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O My servants! there is no fear for you this day, nor shall you grieve. 68 Those who have faith in Our revelations and have submitted themselves to Our will, 69 “Enter Paradise you and your wives and you will be honoured guests.” 70 Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally. 71 This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world). 72 Therein for you is fruit in plenty whence to eat. 73 But the evildoers dwell forever in the chastisement of Gehenna 74 It shall not be abated from off them, and they will be therein despondent. 75 And We wronged them not, but they have been the wrong-doers themselves. 76 And they will cry: "O thou [angel] who rulest [over hell]! Let thy Sustainer put an end to us!" [whereupon] he will reply: "Verily, you must live on [in this state] 77 We have certainly brought the truth to you: but most of you have an aversion for the truth. 78 Or have they settled an affair? Then surely We are the settlers. 79 Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our apostles with them write down. 80 Say (Prophet Muhammad): 'If the Merciful had a son, I would be the first of the worshipers. 81 Purity is to the Lord of the heavens and the earth, the Lord of the Throne, from all what they fabricate. 82 Leave them (to indulge) in their desires and play around until they face that day which has been promised to them. 83 He it is Who is God in the heavens and the earth. He is the Most Wise, the All-Knowing. 84 And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back. 85 Those whom they invoke besides God have no power of intercession, only those who bear witness to the truth and they know. 86 If thou askest them, 'Who created you?' they will say, 'God.' How then are they perverted? 87 (Allah has knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!" 88 Yet bear thou with them, and say: "Peace [be upon you]!" - for in time they will come to know [the truth]. 89
God the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.