۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of God, The Most Gracious, The Dispenser of Grace
HAS THERE [not] been an endless span of time before man [appeared - a time] when he was not yet a thing to be thought of? 1 We have created the human from a (sperm) drop, a mixture, testing him; We made him to hear and see. 2 We showed him the right path whether he would be grateful or ungrateful. 3 Surely We have prepared for the unbelievers chains, fetters, and a Blaze. 4 The virtuous ones will drink from a cup containing camphor 5 a fountain whereat drink the servants of God, making it to gush forth plenteously. 6 These will be the ones who fulfil their vows and dread the Day whose woe shall be spread far and wide; 7 They feed the destitute, orphans, and captives for the love of God, saying, 8 (saying): “We feed you only for Allah's sake; we do not seek of you any recompense or thanks, 9 Lo! we fear from our Lord a day of frowning and of fate. 10 But Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy. 11 and recompensed them for their patience with a Garden, and silk; 12 Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold. 13 The shades of the garden will be closely spread over them and it will be easy for them to reach the fruits. 14 And amongst them will be passed round vessels of silver and goblets of crystal,- 15 Also there will be crystal clear goblets of silver containing the exact measure of drink which they desire. 16 And in that [paradise] they will be given to drink of a cup flavoured with ginger, 17 From a fountain therein, named Salsabil. 18 ۞ There wait on them immortal youths, whom, when thou seest, thou wouldst take for scattered pearls. 19 and when thou seest [anything that is] there thou wilt see [only] bliss and a realm transcendent 20 Upon them shall be garments of fine green silk and of brocades. And adorned they shall be with bracelets of silver: and their Lord shall give them drink a beverage pure. 21 [And they will be told:] "Verily, all this is your reward since Your endeavour [in life] has met [God's] goodly acceptance!" 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.