O you who believe! Ask not about things which, if made plain to you, may cause you trouble. But if you ask about them while the Quran is being revealed, they will be made plain to you. Allah has forgiven that, and Allah is Oft-Forgiving, Most Forbearing. 101 A folk before you asked (for such disclosures) and then disbelieved therein. 102 Allah hath not appointed aught of the bahira or the sa'iba or the wasila or the ham, those who disbelieve have fabricated a lie against Allah, and most of them reflect not. 103 And when it is said to them, “Come towards what Allah has sent down and towards the Noble Messenger”, they say, “Sufficient for us is what we found our forefathers upon”; even if their forefathers did not have knowledge nor had guidance? 104 O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do. 105 O you who believe, let two honest men among you be witness when you dictate your last will and testament as (the hour of) death draws near; and if death approaches while you are on a journey, two men other than yours. Detain them after the service of prayer, and if you doubt their word make them swear by God that: "We shall not take a bribe even though it be offered by a near relative, nor hide the testimony of God, for then we shall surely be sinful." 106 If it turns out that both prove dishonest, two others should take their place from amongst those whose rights have been usurped and let them swear by God, saying, "Our testimony is indeed truer than the testimony of these two. And we have not been guilty of any misstatement for then indeed we would be transgressors." 107 It is thus likely that men will bear witness rightly, or else fear that their oaths may be disproved by oaths given after them. So fear God, and do not forget that God does not guide the iniquitous. 108