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Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 The Faithful Spirit has descended with it, 193 upon thy heart, that thou mayest be one of the warners, 194 in clear Arabic speech. 195 And indeed it is mentioned in the earlier Books. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 Had We revealed it to a man of obscure tongue 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus do We cause to enter the hearts of sinners. 200 They will not believe in it until they clearly see the grievous chastisement. 201 that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach]; 202 Then they will say: Shall we be respited? 203 Seek haste then they with our torment? 204 Have you then considered if We let them enjoy themselves for years, 205 and then the chastisement of which they were being warned were to come upon them, 206 (How) that wherewith they were contented naught availeth them? 207 Never did We destroy a population, but had its warners - 208 By way of reminder; and We never are unjust. 209 The devils did not bring it down. 210 They are unworthy of it, nor can they do it. 211 Most surely they are far removed from the hearing of it. 212 So do not call upon another god with Allah, lest you should be one of those who are punished. 213 And O dear Prophet Mohammed - peace and blessings be upon him, warn your closest relatives. 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 Then if they disobey you, say: "I am innocent of what you do." 216 Have trust in the Majestic and All-merciful God, 217 Who seeth thee standing forth (in prayer), 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 He is the All Hearing, the All Knowing. 220 Shall I inform you, (O people!), on whom it is that the evil ones descend? 221 They descend on every forgerer steeped in sin, 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 As for the poets - it is the seduced who follow them. 224 Have you not seen that they wander distract in every valley, 225 And that they say what they do not do? - 226 Not so the true believers who do good works and remember God with fervour and defend themselves only after they are wronged. The wrongdoers will soon know how evil a turn their affairs will take. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.