۞
Hizb 22
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Whenever We let mankind taste mercy after some adversity has afflicted them, they forthwith turn to devising false arguments against Our signs. Say, "God is swifter in His devising! Our angels are recording your intrigues." 21 It is He Who transports you over the land and the sea; to the extent that when you are in ships and the ships sail with them with a favourable breeze and they rejoice at it a gust of strong wind reaches them and waves come to them from every side and they realise that they are surrounded, thereupon they pray to Allah as His sincere bondmen that, “If You rescue us from this, we will surely be thankful.” 22 But when He delivered them, behold! They rebel (disobey Allah) in the earth wrongfully. O mankind! Your rebellion (disobedience to Allah) is only against your ownselves, - a brief enjoyment of this worldly life, then (in the end) unto Us is your return, and We shall inform you that which you used to do. 23 The likeness of this present life is as water that We send down out of heaven, and the plants of the earth mingle with it whereof men and cattle eat, till, when the earth has taken on its glitter and has decked itself fair, and its inhabitants think they have power over it, Our command comes upon it by night or day, and We make it stubble, as though yesterday it flourished not. Even so We distinguish the signs for a people who reflect. 24 AND [know that] God invites [man] unto the abode of peace, and guides him that wills [to be guided] onto a straight way. 25 ۞ Unto those who have done good is the good (reward) and an increase: neither darkness nor abjection will cover their faces. These are the fellows of the Garden: therein they will be abiders. 26 As for those who have earned evil deeds, evil shall be recompensed with its like. Abasement will cover them, they shall have none to defend them from Allah as though their faces were covered with parts of the blackness of night. Those, they are the companions of the Fire, in it they shall live for ever. 27 We will tell the pagans on the day when every one is resurrected, "Stand with your idols wherever you are." Then We will separate them (from their idols) and their idols will protest against them saying, "You did not worship us. 28 Allah is a Sufficient witness between us and you, surely, we were heedless of your worship. 29 There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch. 30
۞
Hizb 22
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.