And who is better in speech than he who summoneth unto Allah, and worketh righteously, and saith: verily I am one of the Muslims. 33 Good and evil deeds are not equal. Repel with that which is most just, and see, the one whom there is enmity between you will be as if he were a loyal guide. 34 Yet [to achieve] this is not given to any but those who are wont to be patient in adversity: it is not given to any but those endowed with the greatest good fortune! 35 And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing. 36 And the night, and the day, and the sun, and the moon are among His signs; do not prostrate for the sun or the moon, but prostrate for Allah Who has created them, if you are His bondmen. 37 But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary. ۩ 38 And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things. 39 Indeed those who distort Our verses are not hidden from Us; so is one who is cast into the fire better, or one who comes in safety on the Day of Resurrection? Do whatever you wish! He is indeed seeing your deeds. 40 Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book. 41 Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allah). 42 You will not be told except what was said to the Noble Messengers before you; that “Your Lord is the Owner of Forgiveness, and the Owner of Painful Punishment.” 43 If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.' 44