۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
Ha Mim. 1 By the Scripture that maketh plain 2 Surely We revealed it on a blessed night surely We are ever warning-- 3 Therein is decreed every affair of wisdom 4 The command that We have been sending 5 As Mercy from thy Lord: for He hears and knows (all things); 6 He is the Lord of heaven and earth and all that is between them, if only you would really believe, 7 There is no god except He. He revives and causes to die. (He is) your Lord and the Lord of your fathers, the ancients. 8 Nay, but they are in doubt, playing. 9 So watch for the Day when the sky will come down with a pall of smoke, 10 Covering the people, this is a painful torment. 11 O our Sustainer, relieve us of suffering, for, verily, we [now] believe [in Thee]!" 12 How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,- 13 Then they turned away from him and said, "He is a madman, taught by others!" 14 'Behold, We are removing the chastisement a little; behold, you revert!' 15 The day that We shall seize them with a grievous hold, We will indeed castigate them. 16 ۞ We tried Pharaoh's nation before them. A noble Messenger came to them, 17 Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you. 18 "And be not arrogant as against Allah: for I come to you with authority manifest. 19 I have taken refuge in my Lord and your Lord against your stoning me to death. 20 'But if so be that you believe me not, go you apart from me!' 21 And he cried unto his Lord, (saying): These are guilty folk. 22 (He was told): “Set out with My servants by night for you will certainly be pursued. 23 “And leave the sea as it is, parted in several places; indeed that army will be drowned.” 24 They left - how many! of gardens and springs. 25 sown fields, and how noble a station, 26 and [all that] life of ease in which they used to delight! 27 Thus it was. And [then] We made another people heirs [to what they had left,] 28 And the heaven and earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.