Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein. 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 This Qur’an is sufficient for people who are devout. 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112