۞ And even though We had sent down angels unto them, and the dead had spoken to them, and We had gathered together about them everything face to face, they were not such as could believe, unless Allah had so willed, but most of them speak ignorantly. 111 And so We have appointed for every Prophet enemies - Shayatin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (Tafseer Qurtubi, Vol. 7, Page 67) 112 Let those who do not believe in the life to come, listen to it and be pleased with it, and let them gain what they may gain. 113 [Say (O Muhammad SAW)] "Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Quran), explained in detail." Those unto whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel)] know that it is revealed from your Lord in truth. So be not you of those who doubt. 114 The Word of your Lord is perfected in truth and justice. None can change His words. He is the All Hearing, the All Knowing. 115 And if you obey most of those in the earth, they will lead you astray from Allah's way; they follow but conjecture and they only lie. 116 Verily, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones. 117 Therefore eat of that on which Allah's name has been mentioned if you are believers in His communications. 118 How is it with you, that you do not eat of that over which God's Name has been mentioned, seeing that He has distinguished for you that He has forbidden you, unless you are constrained to it? But surely, many lead astray by their caprices, without any knowledge; thy Lord knows very well the transgressors. 119 Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." 120 Do not eat of (the animal) over which the name of Allah has not been pronounced (at the time of its slaughtering), for that is a transgression. And behold, the evil ones do inspire doubts and objections into the hearts of their friends so that they dispute with you; but if you obey them, you will surely yourselves turn into those who associate others with Allah in His divinity. 121