Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
Blessed is He who placed in the heavens constellations of stars, and placed a burning lamp in it and the luminous moon. 61 And it is He Who hath appointed the night and the day a succession, for him who desireth to consider or desireth to be grateful. 62 The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace; 63 who pass the night prostrate to their Lord and standing; 64 And they who say: O our Lord! turn away from us the punishment of hell, surely the punishment thereof is a lasting 65 Indeed it is a most wretched abode. 66 And they who when they spend, are neither extravagant nor parsimonious, and (keep) between these the just mean. 67 those who never invoke any other deity besides God, nor take a life which God has made sacred, except with the right to do so, nor commit adultery. Anyone who does that shall face punishment: 68 he shall have his suffering doubled on the Day of Resurrection and he will abide forever in disgrace, 69 Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful. 70 And whosoever repenteth and worketh righteously, then verily he repenteth toward Allah with a true repentance. 71 And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity. 72 and who, whenever they are reminded of their Sustainer's messages, do not throw themselves upon them [as if] deaf and blind; 73 And those who pray, "Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous." 74 Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace. 75 And abide there for ever: What an excellent destination and abode! 76 Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. 77
True are the words of God the Almighty.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.