۞
1/4 Hizb 32
< random >
۞ Thereof We created you, and thereunto We return you, and therefrom We shall bring you forth once again. 55 And assuredly We shewed him Our signs, all of them, but he belied and refused. 56 He said: "Have you come to us to drive us out of our land by your sorcery? 57 “So we will also produce before you a similar magic, therefore set up an agreed time between us and you, from which neither we nor you shall turn away, at a level place.” 58 Moses said, "Let the contest take place on the Day of Feast so that all the people can come together during the brightness of the day." 59 Thereupon Pharaoh withdrew [with his counsellors] and decided upon the scheme which he would pursue; and then he came [to the tryst]. 60 Moses told them, (the magicians) "Woe to you if you invent falsehood against God; you will be destroyed by the torment. Whoever invents falsehood against God will certainly be lost." 61 They started arguing and whispering to each other 62 and said, "These two people are magicians. They want to expel you from your land through their magic and to destroy your own tradition. 63 Gather your guile and then lineup a rank those who gain the upper hand today shall indeed prosper' 64 They said, 'Moses, either thou wilt cast, or we shall be the first to cast.' 65 He said, “Rather, you may throw”; thereupon their cords and their staves, by the strength of their magic, appeared to him as if they were (serpents) moving fast. 66 Moses became fearful within himself. 67 We said to him: "Fear not. You will certainly be victorious. 68 Throw that which is in your right hand. It will swallow up that which they have made, for that which they made is but the guile of a sorcerer. Wherever he goes the sorcerer does not prosper' 69 Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses. 70 (Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment. 71 They said: we shall by no means prefer thee to that which hath come to us of the evidences, and Him Who hath created us; so decree thou whatsoever thou shalt decree; thou canst only decree in respect of the life of this world. 72 As for us, behold, we have come to believe in our Sustainer, [hoping] that He may forgive us our faults and all that magic unto which thou hast forced us: for God is the best [to look forward to,] and the One who is truly abiding." 73 The truth is that Hell awaits him who comes to his Lord laden with sin; he shall neither die in it nor live. 74 But whoever comes before Him a believer having done good deeds, will be raised to higher stations -- 75 Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil). 76
۞
1/4 Hizb 32
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.