Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 (It is ordained that) no village We have destroyed shall return 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Verily those for whom the good reward hath preceded from Us, they therefrom shall be kept far away. 101 And will not hear its hissing, and will live for ever in the midst of what their hearts desire. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 On that Day We shall roll up the heavens like a scroll of parchment. As We originated the first creation, so shall We repeat it. This is a promise binding on Us. Truly, We shall fulfill it. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 Most surely in this is a message to a people who serve 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 He knows your spoken words and what you hide. 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112