۞
1/2 Hizb 45
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۞ (And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship 22 other than Allah, and guide them to the Path of Hell! 23 “And stop them they are to be questioned.” 24 What aileth you that ye succour not one another? 25 Nay, but that day they shall submit (to Judgment); 26 And some of them inclined towards others, mutually questioning. 27 They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth). 28 But they reply: 'Rather, you were not believers. 29 “And we did not have any control over you; but in fact you yourselves were rebellious.” 30 But now our Sustainer's word has come true against us [as well]: verily, we are bound to taste [the fruit of our sins]. 31 And we led you to deviation; indeed, we were deviators." 32 Truly, that Day, they will (all) share in the Penalty. 33 Lo! thus deal We with the guilty. 34 for, behold, whenever they were told, "There is no deity save God," they would glory in their arrogance 35 And (they) said: "Are we going to abandon our aliha (gods) for the sake of a mad poet? 36 No, indeed, he has brought the truth, and confirmed the Messengers. 37 Now certainly you shall be tasting the painful chastisement, 38 But it will be no more than the retribution of (the Evil) that ye have wrought;- 39 But the bondmen of Allah, the sincere ones 40 Those! theirs shall be a provision known: 41 Fruits. And they will be honoured 42 in gardens of bliss, 43 sitting face to face upon couches, 44 A bowl shall be made to go round them from water running out of springs, 45 white, sparkling (wine), a delight to the drinkers. 46 Neither does it intoxicate, nor give a headache. 47 With them will be spouses, modest of gaze and beautiful of eye, 48 As if they were (delicate) eggs closely guarded. 49 And they will approach one another, inquiring of each other. 50 One of them will start the talk and say: "I had an intimate companion (on the earth), 51 Who used to say: Art thou in truth of those who put faith (in his words)? 52 ‘That when we are dead and have turned into dust and bones, that we will either be rewarded or punished?’ 53 [And] he adds: "Would you like to look [and see him]?" 54 Then he looked down and saw him in the midst of hell. 55 He will say, "By God! You almost brought me to ruin! 56 And but for the favour of my lord, I should have been of those brought forward. 57 Then, are we not to die 58 Saving our former death, and are we not to be punished? 59 This will indeed be great happiness. 60 For this the toilers should strive." 61 Is this better or the tree of Zaqqum 62 Surely We have made it to be a trial to the unjust. 63 for, behold, it is a tree that grows in the very heart of the blazing fire [of hell,] 64 The shoots of its fruit-stalks are like the heads of devils: 65 They will eat and fill their bellies with it, 66 Then on top of that they will be given a mixture made of boiling water. 67 then surely they shall return to Hell. 68 They had found their fathers astray, 69 and they run in their footsteps. 70 Before them erred most of the ancients, 71 But We sent aforetime, among them, (messengers) to admonish them;- 72 Observe, then, what was the end of those that had been warned, 73 Other than the chosen creatures of God. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.