۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Most Beneficent, the Most Merciful
By the mount. 1 And by oath of a passage, written 2 on fine parchment; 3 And by the Bait-ul-Ma'mur (the house over the heavens parable to the Ka'bah at Makkah, continuously visited by the angels); 4 Consider the vault [of heaven] raised high! 5 and the sea that is full 6 surely, the punishment of your Lord is about to come, 7 there is none who could avert it. 8 [It will come to pass] on the Day when the skies will be convulsed in [a great] convulsion, 9 and the mountains are in motion, 10 Then woe, that Day, to the deniers, 11 That play (and paddle) in shallow trifles. 12 The day they are dragged and pushed into Hell, 13 'This is the fire that you cried lies to! 14 Was it, then, a delusion or is it that you failed to see [its truth]? 15 Roast in it, bear it with or without patience, it is the same, you are only being recompensed for that which you used to do' 16 Truly, the God-fearing will dwell [on that Day] in gardens and in bliss, 17 Enjoying in that which their Lord has bestowed on them, and (the fact that) their Lord saved them from the torment of the blazing Fire. 18 [And they will be told:] "Eat and drink with good cheer as an outcome of what you were wont to do, 19 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 20 And those who believed, and whose progeny also followed them in their faith, will be united with their offspring. We will not deprive them of their labour in the least. Every man is bound to what he does. 21 And We shall bestow on them, of fruit and meat, anything they shall desire. 22 They will exchange cups of wine free of (incitement to) pleasantry or sin. 23 ۞ And there go round, waiting on them menservants of their own, as they were hidden pearls. 24 They will ask each other questions, 25 saying, "We were afraid while in the world. 26 "But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. 27 "Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful." 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.