۞
1/4 Hizb 18
۩
Prostration
< random >
۞ IT IS HE who has created you [all] out of one living entity, and out of it brought into being its mate, so that man might incline [with love] towards woman. And so, when he has embraced her, she conceives [what at first is] a light burden, and continues to bear it. Then, when she grows heavy [with child,] they both call unto God, their Sustainer, "If Thou indeed grant us a sound [child,] we shall most certainly be among the grateful!" 189 Thereafter, when He gave them a righteous son, they assigned Him associates in that He had given them; but God is high exalted above that they associate. 190 What! they associate (with Him) that which does not create any thing, while they are themselves created! 191 and neither are able to give them succour nor can succour themselves, 192 And if you call them to true guidance, they will not follow you. It is all the same for you whether you call them to true guidance or keep silent. 193 Verily, all those whom you invoke beside God are but created beings like yourselves: invoke them, then, and let them answer your prayer - if what you claim is true! 194 Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not! 195 Verily my protector is Allah who hath revealed the Book, and He protecteth the righteous. 196 Those whom you invoke, other than Him, cannot help you, nor can they help themselves' 197 And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see. 198 Be tolerant; enjoin what is right; and avoid the ignorant. 199 If Satan will try to seduce you, seek refuge from God. God is All-hearing and All-knowing. 200 Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see. 201 As for their brethren [the Satans], they draw them deeper into error and do not relax in their efforts. 202 And when you do not bring a (Qur'anic) verse to them, they say: "Why don't you make one up?" Say: "I follow only what my Lord reveals to me." These (revelations) are an evident proof from your Lord, and a guidance and grace for those who believe. 203 And when the Koran is recited, give you ear to it and be silent; haply so you will find mercy. 204 And remember [O Prophet] your Lord in your mind, with humility and fear, and without raising your voice; remember Him in the morning and evening, and do not become of those who are negligent. 205 Verily those who are with thy Lord are not stiff-necked against His worship, and they hallow, and unto Him they prostrate themselves. ۩ 206
God Almighty has spoken the truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.