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The brothers of Joseph came (to Egypt) and visited him. He recognised them, though they did not recognise him. 58 And when he had given them their provisions, he said: 'Bring me a certain brother from your father. Do you not see that I give just measure and am the best of hosts? 59 If you do not bring him to me, you shall have no corn from me; and do not even attempt to come close to me." 60 They said: "We shall request his father, and will certainly do that." 61 And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back. 62 And so, when they returned to their father, [Joseph's brothers] said: "O our father! All grain is [to be] withheld from us [in the future unless we bring Benjamin with us]: send, therefore, our brother with us, so that we may obtain our measure [of grain]; and verily, we shall guard him well!" 63 He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful." 64 And when they opened their things they found that their goods had been given back to them. Thereupon they cried: "Father! What else would we desire? Look, even our goods have been given back to us, so we shall go now and bring supplies for our family, we shall protect our brother, and bring another camel-load of corn. That additional supply will be easily secured." 65 He [Ya'qub (Jacob)] said: "I will not send him with you until you swear a solemn oath to me in Allah's Name, that you will bring him back to me unless you are yourselves surrounded (by enemies, etc.)," And when they had sworn their solemn oath, he said: "Allah is the Witness over what we have said." 66 And he said, “O my sons! Do not enter all by one gate and enter by different gates; I cannot save you against Allah; there is no command but that of Allah; upon Him do I rely; and all those who trust, must rely only upon Him.” 67 And when they entered after the manner their father commanded them, it availed them nothing against God; but it was a need in Jacob's soul that he so satisfied. Verily he was possessed of a knowledge for that We had taught him; but most men know not. 68
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.