۞
1/2 Hizb 45
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۞ (It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship. 22 “Instead of Allah and herd them to the path leading to hell.” 23 and halt them [there]!" [And then,] behold, they shall be asked, 24 [They will be asked], "What is [wrong] with you? Why do you not help each other?" 25 Nay! on that day they shall be submissive. 26 And some of them inclined towards others, mutually questioning. 27 These say, 'Why, you of old would come to us from the right hand.' 28 They answer: Nay, but ye (yourselves) were not believers. 29 We had no power over you. In fact, you were a people rebellious. 30 But now our Lord's word has come true against us: truly, we are bound to taste [the punishment]. 31 Thus we misled you. Lo! we were (ourselves) astray. 32 On that day they will all share the torment. 33 Surely thus do We deal with the guilty. 34 For when it was said to them: 'There is no god except Allah' they were always proud 35 And they said: are we going to abandon our gods on account of a poet distracted? 36 (They say so although) he brought the Truth and confirmed the veracity of the Messengers. 37 you shall surely taste the painful punishment, 38 And be rewarded but only for what you had done, 39 But the bondmen of Allah, the sincere ones 40 shall have a known provision -- 41 fruits of various kinds; and they shall be honoured, 42 In Gardens of Delight. 43 On thrones facing one another. 44 A bowl shall be made to go round them from water running out of springs, 45 delicious to those who drink it 46 Neither they will have Ghoul (any kind of hurt, abdominal pain, headache, a sin, etc.) from that, nor will they suffer intoxication therefrom. 47 and with them wide-eyed maidens restraining their glances 48 [as free of faults] as if they were hidden [ostrich] eggs. 49 Then one turned to the other in an enquiry. 50 One of them will say: 'I had a companion 51 Who used to say: "Are you among those who believe (in resurrection after death). 52 After we are dead and have become all dust and bones shall we still be requited?' 53 (The man) said: "Will you look down?" 54 Then he will look downwards, and will see him in the depths of Hell. 55 He will say, "By God! You almost brought me to ruin! 56 "Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)! 57 So, are we not going to die, 58 and that we would not be punished?" 59 Truly, this is a great victory!" 60 for which one must strive hard. 61 Is such [a paradise] the better welcome - or the [hellish] tree of deadly fruit? 62 Lo! We have appointed it a torment for wrong-doers. 63 It is a tree that grows in the nethermost part of Hell. 64 Its crop is as it were the heads of devils 65 And indeed, they will eat from it and fill with it their bellies. 66 then on top of it they have a brew of boiling water, 67 Then indeed, their return will be to the Hellfire. 68 for, behold, they found their forebears on a wrong way, 69 yet they run in their footsteps, 70 And certainly most of the ancients went astray before them, 71 And verily We sent among them warners. 72 See how those who were warned met their end! 73 Save the bondmen of Allah sincere. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.