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Those who are mindful of their Lord will be rewarded with gardens of bliss. 34 or should We, perchance, treat those who surrender themselves unto Us as [We would treat] those who remain lost in sin? 35 What ails you then, how you judge? 36 Is there with you a Book wherein ye study: 37 Surely therein you shall have whatever you choose! 38 Or have ye oaths from Us reaching to the Day of Resurrection, that you shall be that which ye judge? 39 Ask them, which of them will guarantee that! 40 Or have they, perchance, any sages to support their views? Well, then, if they are sincere in this their claim, let them produce those supporters of theirs 41 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able, 42 Their eyes will be lowered and disgrace will cover them. They had certainly been told to prostrate themselves before God when they were safe and sound. 43 Then leave Me Alone with such as belie this Quran. We shall punish them gradually from directions they perceive not. 44 Yet I bear with them, for lo! My scheme is firm. 45 (Muhammad), do you ask for your preaching any recompense which is too heavy a price for them to pay? 46 Or [do they think] that the hidden reality [of all that exists] is within their grasp, so that [in time] they can write it down? 47 Therefore wait for your Lord’s command, and do not be like the one of the fish; who cried out when he was distraught. (Prophet Yunus peace be upon him.) 48 Had there not overtaken him a blessing from his Lord he would have been cast upon the wilderness, being condemned. 49 Then his Lord chose him and placed him among the upright. 50 When those who deny the truth hear the admonition, they would almost cause you to stumble with their evil eyes; and they say, "He is certainly mad." 51 But it is nothing other than a Reminder for all the worlds. 52
Allah the Almighty always says the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.