The brothers of Joseph came (to Egypt) and visited him. He recognised them, though they did not recognise him. 58 And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts? 59 And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near. 60 They said: "We shall request his father, and will certainly do that." 61 He said to his slaves, “Place their means back into their sacks, perhaps they may recognise it when they return to their homes, perhaps they may come again.” 62 So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians." 63 Jacob replied, "How can I trust you after what happened to his brother before? Only God is the best Protector. His mercy is far greater than that of others." 64 When they opened their packs, they discovered that their money had been returned to them. They said, "Our father, what more do we desire than this? This money of ours has been returned to us, so we shall [again] buy food for our family and we shall guard our brother, and we shall obtain an additional camel-load of grain. This [that we bring now] is a small quantity." 65 He [Ya'qub (Jacob)] said: "I will not send him with you until you swear a solemn oath to me in Allah's Name, that you will bring him back to me unless you are yourselves surrounded (by enemies, etc.)," And when they had sworn their solemn oath, he said: "Allah is the Witness over what we have said." 66 And he said: O my sons! do not (all) enter by one gate and enter by different gates and I cannot avail you aught against Allah; judgment is only Allah's; on Him do I rely, and on Him let those who are reliant rely. 67 And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know. 68