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Prostration
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God is cognisant of what every female carries in her womb, or what the wombs want or exceed (of their disburdening time). With Him all things are in determined measure. 8 He knoweth the unseen and that which is open: He is the Great, the Most High. 9 It is all alike [to Him] whether any of you conceals his thought or brings it into the open, and whether he seeks to hide [his evil deeds] under the cover of night or walks [boldly] in the light of day, 10 [thinking that] he has hosts of helpers - both such as can be perceived by him and such as are hidden from him - that could preserve him from whatever God may have willed. Verily, God does not change men's condition unless they change their inner selves; and when God wills people to suffer evil [in consequence of their own evil deeds,] there is none who could avert it: for they have none who could protect them from Him. 11 HE IT IS who displays before you the lightning, to give rise to [both] fear and hope, and calls heavy clouds into being; 12 Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will, yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)! 13 To Him alone should all prayer be addressed, for those to whom they do address their prayers beside Him are altogether powerless to respond to them. The example of praying to any other than Allah is that of a man who stretches out his hands to water, asking it to reach his mouth, although water has no power to reach his mouth. The prayers of the unbelievers are a sheer waste. 14 All in the heavens and the earth prostrate themselves before God, either of their own free will or by force, just as do their shadows in the mornings and evenings. ۩ 15 Say (O dear Prophet Mohammed peace and blessings be upon him), “Who is the Lord of the heavens and the earth?” Proclaim, “Allah”; Say, “So have you appointed such as supporters besides Him, who can neither benefit nor harm themselves?”; say, “Will the blind and the sighted ever be equal? Or will the realms of darkness and the light ever be equal?” Have they appointed such as partners to Allah who created something like Allah did? Therefore their creation and His creation seemed alike to them? Proclaim, “Allah is the Creator of all things, and He Alone is the Dominant over all.” 16 He sent down water from the sky, so valleys flowed according to their measure, therefore the water flow brought forth the froth swollen upon it; and upon which they ignite the fire, to make ornaments and tools, from that too rises a similar froth; Allah illustrates that this is the example of the truth and the falsehood; the froth then bursts and disappears; and that which is of use to people, remains in the earth; this is how Allah illustrates the examples. 17 For those who answered their Lord's Call [believed in the Oneness of Allah and followed His Messenger Muhammad SAW i.e. Islamic Monotheism] is Al-Husna (i.e. Paradise). But those who answered not His Call (disbelieved in the Oneness of Allah and followed not His Messenger Muhammad SAW), if they had all that is in the earth together with its like, they would offer it in order to save themselves (from the torment, it will be in vain). For them there will be the terrible reckoning. Their dwelling place will be Hell; - and worst indeed is that place for rest. 18
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Prostration
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.