۞
1/4 Hizb 20
< random >
God pardon thee! Why gavest thou them leave, till it was clear to thee which of them spoke the truth, and thou knewest the liars? 43 Those who believe in God and the Last Day, do not ask your leave to be excused from fighting wealth and soul (in the cause of God), for God knows the pious and devout. 44 It is only those who believe not in Allah and the Last Day and whose hearts are in doubt that ask your leave (to be exempted from Jihad). So in their doubts they waver. 45 ۞ If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)." 46 Had they joined you, they would have been of no help to you but would have just caused confusion and trouble among you by sneaking through the ranks where some of you would be ready to listen to them. God knows best the unjust. 47 They sought to stir up sedition already before, and turned things upside down for thee, until the truth came, and God's command appeared, though they were averse. 48 And among them is he who says: "Grant me leave to stay behind, and do not expose me to temptation." Lo! They have already fallen into temptation. Surely Hell encompasses the unbelievers. 49 If good comes your way they are vexed, but if calamity befalls you, they say: "We had taken precautions in advance;" and pleased, turn away. 50 Say: 'Nothing will befall us except what Allah has ordained. He is our Guardian. In Allah, let the believers put their trust' 51 Say, "Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting." 52 Say: "You may spend [anything,] willingly - or unwillingly, [pretending that you do it for the sake of God:] it shall never be accepted from you - for, verily, you are people bent on iniquity!" 53 And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Apostle and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling. 54 So let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers. 55 They swear by Allah that they are part of you whereas they are certainly not part of you. They are merely a people who dread you. 56 If they could find a refuge or cave or a place to enter into, they would certainly have turned thereto, running away in all haste. 57 And of them are some who traduce thee in respect of alms. Then if they are given thereof they are pleased and if they are not given thereof, lo! they are enraged. 58 Would that they were wellpleased with what Allah and His Messenger have given them, and would say: 'Allah is sufficient for us. Allah will provide for us from His abundance, and so will His Messenger. To Allah, we hope' 59
۞
1/4 Hizb 20
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.