< random >
Moses said, "Lord, grant me courage. 25 and ease my task for me, 26 Remove the defect of my tongue 27 “In order that they may understand my speech.” 28 Appoint for me a minister from my family 29 Harun, my brother. 30 “Back me up with him.” 31 “And make him a partner in my task.” 32 so that we may glorify 33 and remember you often. 34 "Verily! You are of us Ever a Well-Seer." 35 He said: surely thou art granted thy petition, O Musa! 36 Already another time We favoured thee, 37 when We revealed what was revealed unto thy mother: 38 "'Put him into a chest, then cast it into the river. The river will cast it on to the bank, and there he shall be taken up by an enemy of Mine and his.' I showered My love on you so that you might be reared under My watchful eye. 39 Then your sister followed you, and said (to the people who had retrieved the child): 'Should I guide you to a person who can nurse him?' We thus brought you back to your mother that her heart may be cheered, and she may not grieve. (Remember) when you killed a man We saved you from anguish; and tested and steeled you (in other ways). Afterwards you sojourned for several years with the people of Midian; then you came up to the measure, 40 And I produced you for Myself. 41 Go thou and thy brother with My signs, and slacken not in remembrance of Mine. 42 Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds). 43 Then say to him a gentle saying; haply he may be admonished or he may fear. 44 'O our Lord' both said, 'We fear lest he may be excessive against us or become insolent' 45 'Fear not,' said He. 'Surely I shall be with you, hearing and seeing. 46 "So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance! 47 Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away. 48 The Pharaoh asked them, "Who is your Lord?" 49 He said, "Our Lord is He who gave each thing its form and then guided [it]." 50 Pharaoh asked, "What about the previous generations?" 51 He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth, 52 The One Who has made the earth a bed for you and kept operative roads for you in it and sent down water from the sky; so with it We produced different pairs of vegetation. 53 (Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought. 54
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.