۞
1/2 Hizb 33
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۞ Before this We gave Abraham his guidance. We knew him well. 51 When he asked his father and his people, "What are these images to which you are so devoted?" 52 They said, "We found our fathers worshipping them." 53 He said: Verily ye and your fathers were in plain error. 54 They said: "Are you speaking in earnest, or only jesting?" 55 He said, 'Nay, but your Lord is the Lord of the heavens and the earth who originated them, and I am one of those that bear witness thereunto. 56 And, by God, I shall assuredly outwit your idols, after you have gone away turning your backs.' 57 He shattered them all, except the biggest among them, that perhaps they may question it. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 Some of them said, "We heard a youth called Abraham speaking against the idols". 60 They said: "Then bring him before the eyes of the people, that they may testify." 61 They said, "Art thou the one that did this with our gods, O Abraham?" 62 He answered: "Nay, it was this one, the biggest of them, that did it: but ask them [yourselves] - provided they can speak!" 63 Then they turned to themselves and said: Surely you yourselves are the unjust; 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 Fie on you and all that ye worship instead of Allah! Have ye then no sense? 67 They said: "Burn him and help your aliha (gods), if you will be doing." 68 We said, “O fire, become cool and peaceful upon Ibrahim.” 69 and whereas they sought to do evil unto him, We caused them to suffer the greatest loss: 70 And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. 71 We bestowed Isaac and then Jacob on him as an additional boon and We made all of them righteous. 72 And We made them leaders, guiding by Our command; and We revealed unto them the doing of good deeds and the establishment of prayer, and the giving of poor-rate; and of Us they were the worshippers. 73 And (remember) Lout (Lot), We gave him Hukman (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al-Khaba'ith (evil, wicked and filthy deeds, etc.). Verily, they were a people given to evil, and were Fasiqun (rebellious, disobedient, to Allah). 74 We encompassed him in Our mercy; he was a righteous man. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.