So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 Therein wailing is their portion, and therein they hear not. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Herein, surely is a message for true worshippers. 106 We have sent you forth as a mercy to all mankind. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Indeed He knows what you say loudly and what you hide. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112