۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.) 1 By the manifest Book (this Quran) that makes things clear, 2 that We have revealed the Quran on a blessed night to warn mankind. 3 Therein every wise affair is made distinct, 4 [Every] matter [proceeding] from Us. Indeed, We were to send [a messenger] 5 A mercy from your Lord, surely He is the Hearing, the Knowing, 6 The Lord of the heavens and the earth and what is between them, if you would be sure. 7 There is no deity save Him: He grants life and deals death: He is your Sustainer as well as the Sustainer of your forebears of old. 8 yet, they toy with their doubts. 9 Wait, then, for the Day when the sky brings forth plainly visible clouds of smoke. 10 enveloping people. That will be a grievous scourge. 11 Our Lord! remove from us the punishment; surely we are believers. 12 How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,- 13 yet they turned away from him and said: “This is a well-tutored madman.” 14 We now remove the punishment for some days – so you will again commit the same. 15 on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]! 16 ۞ Already before them We tried the people of Pharaoh, and a noble Messenger came unto them, 17 "Give in unto me, O God's bondmen! Verily, I am an apostle [sent] unto you, worthy of trust! 18 Do not consider yourselves above God. I shall show you a manifest authority (in support of my truthfulness). 19 "For me, I have sought safety with my Lord and your Lord, against your injuring me. 20 If you do not believe in me, at least keep away from me." 21 And [finally] he called to his Lord that these were a criminal people. 22 [Allah said], "Then set out with My servants by night. Indeed, you are to be pursued. 23 Leave the sea behind you parted; they are a host destined to be drowned." 24 How many gardens did they leave behind, and how many fountains 25 and cornfields and splendid buildings, 26 And goodly things wherein they rejoiced; 27 Even so; and We bequeathed them upon another people. 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.