۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, Most Gracious, Most Merciful
Someone has (needlessly) demanded to experience the torment (of God), 1 To the disbelievers; of it there is no preventer. 2 (A punishment) from Allah, the Owner of the Elevated Passages. 3 all the angels and all the inspiration [ever granted to man] ascend unto Him [daily,] in a day the length whereof is [like] fifty thousand years… 4 But be patient (O Muhammad) with a patience fair to see. 5 behold, men look upon that [reckoning] as something far away 6 while We think that it is near at hand. 7 On the Day the sky will be like murky oil, 8 And the mountains shall be as tufts of wool 9 And friend shall not ask of friend 10 Though within sight of one another. The sinner would like to ransom himself from the torment of that Day by offering his sons, 11 And his wife and his brother. 12 his kin who sheltered him, 13 And all that are in the earth, so that it might save him. 14 By no means! Surely it is a flaming fire 15 Flaying off the scalp-skin. 16 and it shall call him who withdrew and turned his back 17 and amassed wealth and covetously hoarded it. 18 ۞ Surely man is created of a hasty temperament 19 Irritable (discontented) when evil touches him; 20 And when good toucheth him he is begrudging. 21 except those that pray, 22 Who are constant at their worship 23 And those in whose riches is a known right. 24 for the impoverished nonrequester and the requester, 25 who acknowledge the Day of Judgment, 26 And those who fear the torment of their Lord, 27 (from their Lord's chastisement none feels secure) 28 And those who guard their chastity, 29 except in regard to their spouses and those whom their right hands possess, for in regard to them they are not reproachable, 30 But he who seeks to go beyond this, these it is that go beyond the limits-- 31 who honor their trust and promises, 32 And those who are in their testimonies upright 33 And those who are mindful of their moral obligations. 34 Such will be the honoured ones in the Gardens (of Bliss). 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.