< random >
Say, "Who has forbidden the adornment of God, which He has brought forth for His servants and good things, clean and pure, which God has provided for His servants?" Say, "They are [lawful] for the believers in the present life but they shall be exclusively for them on the Day of Resurrection." Thus We explain Our signs for a people who understand. 32 Say,"My Lord has forbidden indecency, both open and hidden, sin and wrongful oppression and that, without His sanction, you associate things with Him, and that you say things about Him without knowledge. 33 For every community there is an appointed term; and when its term arrives, they cannot tarry behind a moment, nor can they get ahead. 34 Children of Adam! If there should come to you Messengers from among you, relating to you My signs, then whosoever is godfearing and makes amends -- no fear shall be on them, neither shall they sorrow. 35 but they who give the lie to Our messages and scorn them in their pride - these are destined for the fire, therein to abide. 36 Who does a greater wrong than he who invents lies against God or rejects His revelations? Such people will have what has been decreed for them. And when Our messengers come to them to take away their souls, they shall ask them, "Where are those you used to call upon besides God?" They will answer, "They have deserted us;" and they will bear witness against themselves that they were disbelievers? 37 God will say, "Enter the Fire and join the bands of jinn and men that have gone before you." Every time a host enters [the fire], it will curse its fellow-host, then, when they are all gathered there, the last of them will say of the first, "Our Lord, it was they who led us astray: give them double punishment in the Fire," -- God will say, "Every one of you will have double punishment, though you do not know it" -- 38 And the preceding groups will say to the latter, “So you too were no better than us, therefore taste the punishment for what you have done!” 39
< random >
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.