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'Lord, open my breast,' said Moses, 25 And make my affair easy to me, 26 "And remove the impediment from my speech, 27 so that they may understand me. 28 and appoint for me, from my household, someone who will help me bear my burden - 29 Harun, my brother. 30 "Add to my strength through him, 31 "And let him share my task (of conveying Allah's Message and Prophethood), 32 that we may abundantly extol Your glory; 33 "And remember You much, 34 "For Thou art He that (ever) regardeth us." 35 He said: Thou art granted thy request, O Moses. 36 And We had already conferred favor upon you another time, 37 when We revealed Our will to your mother, saying, 38 Place him in a chest and throw it into the river, and thereupon the river will cast him ashore, [and] one who is an enemy unto Me and an enemy unto him will adopt him. "And [thus early] I spread Mine Own love over thee - and [this] in order that thou might be formed under Mine eye. 39 [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses. 40 I have chosen you for My service. 41 "Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance. 42 "Go, both of you, to Pharaoh, for he has indeed transgressed all bounds; 43 But speak gently to him; perhaps he may yet take heed or even feel afraid." 44 They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant. 45 God said, "Do not fear; I am with you both. I hear and I see. 46 Both of you go to him (Pharaoh) and say: "We are the Messengers of your Lord. Let the Children of Israel depart with us, and do not punish them. We have come to you with a sign from your Lord; peace be on him who follows guidance! 47 It is revealed to us that those who call our message a lie or turn away from it will face the torment." 48 [But when God's message was conveyed unto Pharaoh,] he said: "Who, now, is this Sustainer of you two, O Moses?" 49 He said: Our Lord is He Who gave unto everything its nature, then guided it aright. 50 He said: Then what is the state of the former generations? 51 He (Moses) answered: 'The knowledge of them is in a Book with My Lord. My Lord neither goes astray, nor forgets. 52 The One Who has made the earth a bed for you and kept operative roads for you in it and sent down water from the sky; so with it We produced different pairs of vegetation. 53 so eat and graze your cattle. In this there are signs for men of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.