Juz 23 ▼
< 385 >
< random >
▼ 36 Y S
Yaa Seen 3 of 5
And [yet,] they have a sign [of Our power to create and to resurrect] in the lifeless earth which We make alive, and out of which We bring forth grain, whereof they may eat; 33 and produced therein grains from which they eat and established therein gardens of palms trees and vineyards and have made streams flow therein 34 So that they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks? 35 Hallowed be He who hath created all the pairs of that which the earth groweth, and of themselves and of that which they know not! 36 And the night is another Sign for them. We strip the day from it and they become plunged in darkness. 37 And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing. 38 And We have appointed positions for the moon till it returns like an old branch of the date palm. 39 It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit. 40 how We carried them and their offspring inside the laden Ark 41 And We have created for them similar ships, in which they now ride. 42 and [that,] if such be Our will, We may cause them to drown, with none to respond to their cry for help: and [then] they cannot be saved, 43 It is only Our Mercy (that rescues them) and enables enjoyment of life for a while. 44 When it is said to such people: “Guard yourselves against what is ahead of you and what has preceded you that mercy be shown to you” (they pay scant heed to it). 45 And whenever a sign comes to them from the signs of their Lord, they always turn away from it! 46 And when it is said to them, “Spend in Allah’s cause, from what Allah has provided you”, the disbelievers say regarding the believers, “Shall we feed these, whom if Allah willed, would have fed? You are not but in open error!” 47 And they say: When will this threat come to pass, if you are truthful? 48 They await not but one shout, which shall lay hold of them while they are yet wrangling. 49 Then they cannot make bequest, nor can they return to their own folk. 50
Juz 23 ▼
< 385 >
< random >
▼ 36 Y S
Yaa Seen 3 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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