When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. 116 So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer. 117 Behold, it is provided for thee that thou shalt not hunger here or feel naked, 118 neither to thirst therein, nor to suffer the sun.' 119 But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not? 120 So the two of them ate of it, and their shameful parts revealed to them, and they took to stitching upon themselves leaves of the Garden. And Adam disobeyed his Lord, and so he erred. 121 Then his Lord chose him and relented towards him, and showed him the way; 122 Said He, 'Get you down, both of you together, out of it, each of you an enemy to each; but if there comes to you from Me guidance, then whosoever follows My guidance shall not go astray, neither shall he be unprosperous; 123 And whosoever turneth away from My admonition, for him verily will be a livelihood shrunken, and We shall raise him up on the Day of Judgment sightless. 124 [And so, on Resurrection Day, the sinner] will ask: "O my Sustainer! Why hast Thou raised me up blind, whereas [on earth] I was endowed with sight?" 125 The Lord will say, "This is true. But just as you forgot Our revelations that had come to you, so, too, are you forgotten on this day." 126 And this is how We reward him who transgresses and does not accept faith in the signs of his Lord; and indeed the punishment of the Hereafter is the most severe and more lasting. 127 Is it not a guidance to them, how many generations We destroyed before them in whose dwelling-places they walk? Surely in that are signs for men possessing reason. 128