۞
Hizb 46
< random >
Jonah too was one of the Envoys; 139 When he left towards the laden ship. 140 He (agreed to) cast lots, and he was among the losers, 141 And a fish swallowed him, and he was reproaching himself. 142 And had he not been of those who hallow Him, 143 He would have stayed in its belly till the day the dead are raised. 144 ۞ But We threw him on a wide bare tract of land while he was ill; 145 We made a plant of gourd grow up for him. 146 And We sent him (on a mission) to a hundred thousand (men) or more. 147 And they believed, whrefore We let them enjoy life for a season. 148 Now ask them whether your Lord has daughters, whereas they have sons. 149 Or did We make the angels females, and they witnessed it? 150 Oh, verily, it is out of their own [inclination to] falsehood that some people assert, 151 “Allah has begotten.” They are liars! 152 Does He prefer sons to daughters? 153 What is the matter with you? How do you decide? 154 What, will you not remember? 155 Or have ye an authority manifest? 156 Then bring ye your Book (of authority) if ye be truthful! 157 And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment]. 158 Exalted is Allah above what they describe, 159 but not so the true servants of God, 160 You and whatever you worship 161 cannot mislead anyone 162 except him who shall roast in Hell. 163 (Gabriel said to the Prophet): 'Each of us has a known place. 164 and, verily, we too are ranged [before Him in worship]; 165 And indeed, we are those who exalt Allah." 166 And there were those who said, 167 "If we had had with us a Book like that of the people of old, 168 "We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!" 169 They have rejected the Quran. They will soon know the consequences (of their disbelief). 170 Our Word had already preceded Our worshipers, the Messengers, 171 That undoubtedly, only they will be helped. 172 And that certainly Our armies will be victorious. 173 Hence, turn thou aside for a while from those [who deny the truth,] 174 and see, and soon they too shall see. 175 Do they want to hasten Our punishment? 176 But when it descends in their territory, then evil is the morning of those who were warned. 177 Stay away from them for a while 178 and see, soon they shall see! 179 LIMITLESS in His glory is thy Sustainer, the Lord of almightiness, [exalted] above anything that men may devise by way of definition! 180 Peace be on the Messengers. 181 And praise belongs to Allah, Lord of the Worlds. 182
God Almighty has spoken the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.