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These (people of the right hand) consist of many from the ancient 39 and a large group of those of later times. 40 And those on the left how (wretched) are those on the left! 41 (They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, 42 And in the shadow of a burning smoke. 43 [shadows] neither cooling nor soothing. 44 Before they lived at ease, 45 and persisted in heinous sins. 46 And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected? 47 And also our forefathers?" 48 Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times. 49 Are to be gathered together for the appointment of a known Day." 50 Then you, the erring ones and those that gave the lie to the Truth, 51 "You verily will eat of the trees of Zaqqum. 52 And will fill your bellies therewith; 53 Then drink over it of boiling water; 54 lapping it down like thirsty camels.' 55 Thus shall they be entertained on the Day of Recompense. 56 It is We Who created you, so why do you not accept the truth? 57 Do ye then see?- The (human Seed) that ye throw out,- 58 did you create it or did We? 59 We have ordained death among you and We are not to be overcome, 60 In the matter of exchanging you for others, and to transform you into what you do not know. 61 And verily ye know the first creation. Why, then, do ye not reflect? 62 Just ponder over what you sow: 63 is it you that sow it, or are We the Sower? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 crying, "We have been left to suffer loss. 66 Nay! we are deprived. 67 Have you thought about the water you drink? 68 Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? 69 If We willed, surely We would make it brackish. Wherefore give ye not thanks? 70 Have ye observed the fire which ye strike out; 71 Is it you that originated its tree, or are We the Originator? 72 We! it is We Who made it a reminder and a provision unto the campers. 73 Then, exalt the Name of your Lord, the Great. 74
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.