۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
And those who disbelieve say: "When we have become dust, we and our fathers, shall we really be brought forth (again)? 67 We have certainly been promised this, we and our fathers before; these are naught but stories of the ancients 68 Say: "Go about through the earth and see what has been the end of the evil-doers." 69 (Muhammad), do not be grieved (about their disbelief) nor distressed about their evil plans against you. 70 They say, 'When shall this promise come to pass, if you speak the truth?' 71 say thou: "It may well be that something of that which [in your ignorance] you so hastily demand has already drawn close unto you." 72 Now, verily, thy Sustainer is indeed limitless in His bounty unto men - but most of them are bereft of gratitude. 73 Lo! thy Lord knoweth surely all that their bosoms hide, and all that they proclaim. 74 And there is nothing concealed in the heaven and the earth but it is in a clear book. 75 This Quran tells the Israelites most of the matters about which they had disputes among themselves. 76 and it is a guidance and mercy for the believers. 77 Indeed your Lord will decide between them by His judgement. He is All-Mighty, All-Knowing. 78 Therefor (O Muhammad) put thy trust in Allah, for thou (standest) on the plain Truth. 79 Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee; 80 just as thou canst not lead the blind [of heart] out of their error; none canst thou make hear save such as [are willing to] believe in Our messages, and thus surrender themselves unto Us. 81 ۞ When God's word is justly carried out against them, We will produce a dabbah from the earth which will tell them that mankind had no real faith in Our signs. 82
۞
Juz 20 ▼

1/4 Hizb 39
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< random >
▼ 27 The Ant
Al-Naml 6 of 7
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.