AND, INDEED, We sent Moses with Our messages and a manifest authority [from Us] 96 To Firon and his chiefs, but they followed the bidding of Firon, and Firon's bidding was not right-directing. 97 He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led. 98 A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them). 99 Such were the stories of the nations of the past which We tell to you, (Muhammad). Some of them were destroyed and some of them have survived. 100 We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin. 101 And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe. 102 Surely in that is a sign for him who fears the chastisement of the Hereafter. That will be a Day when all men shall be mustered together; that will be a Day when whatever happens shall be witnessed by all. 103 and We shall not postpone it, save to a term reckoned; 104 When that Day comes, not a soul will speak, unless it be by His leave; and of those [that are gathered together,] some will be wretched and some, happy. 105 As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein, 106 and there they shall live for ever, as long as the heavens and the earth endure, and as your Lord wills. Indeed, your Lord accomplishes whatsoever He will. 107 ۞ Those who are blessed will be in Paradise, where they will dwell so long as heaven and earth survive, unless your Lord wills otherwise: This will be a gift uninterrupted. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109