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Indeed this is a revelation from the Lord of the Universe; 192 brought down by the Faithful Spirit 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 In plain Arabic speech. 195 This is (indicated) in the Books of earlier people. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 And if we had revealed it to any of the foreigners 198 And he had read it unto them, they would not have believed in it. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe in it until they clearly see the grievous chastisement. 201 It shall come to them of a sudden, while they perceive it not; 202 Then they will say: "Shall we be respited?" 203 Seek haste then they with our torment? 204 Have you then considered if We let them enjoy themselves for years, 205 and then the chastisement of which they were being warned were to come upon them, 206 of what avail to them will be all their past enjoyments? 207 And withal, never have We destroyed any community unless it had been warned 208 and reminded: for, never do We wrong [anyone]. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 And it behoves them not, and they have not the power to do (it). 211 Verily, they have been removed far from hearing it. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 Then if they disobey you, say: "I am innocent of what you do." 216 And put thy trust in the Mighty, the Merciful. 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 Surely He is the All-hearing, the All-knowing. 220 Shall I tell you upon whom the devils descend? 221 They come to every sinful liar. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 And as to the poets, those who go astray follow them. 224 Have you not seen that they wander distract in every valley, 225 And that they say that which they do not do, 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.