۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And assuredly We vouchsafed unto Ibrahim his rectitude aforetime, and him We had ever known. 51 When he said to his father and his people, “What are these idols before whom you squat (worshipping)?” 52 They answered: "We found our fathers worshipping them." 53 He said: assuredly ye, ye and your fathers, have been in error manifest. 54 They said: "Have you brought us the truth, or are you one of those who play about?" 55 He said: "In fact it was your Lord, the Lord of the heavens and the earth, who created them; and I bear witness to this. 56 By Allah, I shall certainly carry out my plan against your gods after you are gone." 57 Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him. 58 'Who has done this to our gods' they exclaimed. 'He must surely be a harmdoer' 59 They said, 'We heard a young man making mention of them, and he was called Abraham.' 60 [The others] said: "Then bring him before the peoples eyes, so that they might bear witness [against him]!" 61 They said: Have you done this to our gods, O Ibrahim? 62 Said he, “Rather, their chief may have done it; so question them, if they can speak.” 63 Then gathered they apart and said: Lo! ye yourselves are the wrong-doers. 64 Thereafter they were made to turn over upon their heads, saying, assuredly thou knowest that they speak not. 65 He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you? 66 Fie on you and those you worship besides God! Will you not understand?" 67 They said: "Burn him and help your aliha (gods), if you will be doing." 68 [But] We said: O fire! Be thou cool, and [a source of] inner peace for Abraham!" 69 And they wanted to harm him, but We made them the worst losers. 70 But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. 71 And We bestowed upon him Isaac and [Isaac's son] Jacob as an additional gift and caused all of them to be righteous men, 72 And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only). 73 And We gave Lut the kingdom and knowledge, and We rescued him from the township that committed vile deeds; indeed those evil people were disobedient. 74 We admitted him to Our mercy; he was a righteous man. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.