۞
3/4 Hizb 33
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And [mention] Noah, when he called [to Allah] before [that time], so We responded to him and saved him and his family from the great flood. 76 We helped him against people who rejected Our Signs: truly they were a people given to Evil: so We drowned them (in the Flood) all together. 77 And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement. 78 for, [though] We made Solomon understand the case [more profoundly] yet We vouchsafed unto both of them sound judgment and knowledge [of right and wrong]. And We caused the mountains to join David in extolling Our limitless glory, and likewise the birds: for We are able to do [all things]. 79 And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful? 80 And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed, and We are knower of all things. 81 We also subjected to him some of the jinn who dived for him in the sea and performed other tasks; We kept a watch over them. 82 ۞ And Job -- when he called unto his Lord, 'Behold, affliction has visited me, and Thou art the most merciful of the merciful.' 83 We heard his prayer and relieved his suffering, We restored to him his family, doubling their number as an act of Our grace, and as a reminder for the worshippers. 84 And remember Ismail, and Idrees, and Zul-Kifl; they were all patiently enduring. 85 And they were admitted to Our grace. Verily they were among the doers of good. 86 And Zun-nun! recall what time he departed in anger and imagined that We could not straiten him, then he cried in the darknesses, that: there is no god but Thou! hallowed be Thou! verily I have been of the wrong-doers. 87 We heard his cry, and saved him from the anguish. That is how We deliver those who believe. 88 And remember Zakaria, when he prayed to his Lord, “O my Lord do not leave me alone, and You are the Best Inheritor. 89 So We responded to him and gave him Yahya and made his wife fit for him; surely they used to hasten, one with another In deeds of goodness and to call upon Us, hoping and fearing and they were humble before Us. 90 AND [remember] her who guarded her chastity, whereupon We breathed into her of Our spirit and caused her, together with her son, to become a symbol [of Our grace] unto all people. 91 Surely this Islam is your religion, one religion (only), and I am your Lord, therefore serve Me. 92 And they have broken their religion (into fragments) among them, (yet) all are returning unto Us. 93
۞
3/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.