۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of God, the Most Gracious, the Most Merciful
I CALL TO witness the Mount Sinai, 1 Consider [God's] revelation, inscribed 2 In parchment spread open 3 by the House inhabited 4 The roof raised high, 5 and the sea that is full 6 the torment of your Lord will inevitably take place 7 There is none that can ward it off. 8 Upon the Day when the heaven spins dizzily 9 And the mountains shall pass away passing away (altogether). 10 So woe on that day to those who reject (the truth), 11 Those who in wading sport themselves. 12 A day when they will be pushed, forcibly shoved towards the fire of hell. 13 This is the Fire which you used to belie. 14 Is this magic, or do ye not see? 15 Roast in it! And bear you patiently, or bear not patiently, equal it is to you; you are only being recompensed for that you were working.' 16 Indeed, the righteous will be in gardens and pleasure, 17 Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire. 18 "Eat and drink with good cheer as a reward for your good deeds," 19 They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Houris (female, fair ones) with wide lovely eyes. 20 And those who believe and whose offspring follow them in Faith, to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned. 21 And We will aid them with fruit and flesh such as they desire. 22 while they pass therein a cup one to another wherein is no idle talk, no cause of sin, 23 ۞ and there go round them youths, their own, as if they were hidden pearls. 24 They will turn to one another ask questions, 25 Saying: "Aforetime, we were afraid with our families (from the punishment of Allah). 26 and God was gracious to us, and guarded us against the chastisement of the burning wind; 27 before this, we used to pray to Him. Surely, He is the Beneficent, the Merciful." 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.