۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the name of Allah, most benevolent, ever-merciful
The Hour (of Judgment) is nigh, and the moon is cleft asunder. 1 But if they [who reject all thought of the Last Hour] were to see a sign [of its approach,] they would turn aside and say: "An ever-recurring delusion!" 2 And they denied and followed their own desires, whereas each matter has been decided! 3 And assuredly there hath come unto them tidings wherein is a deterrent. 4 but the warnings have proved to have no effect on them. 5 Wherefore withdrew thou from them. The Day whereon the summoner will summon mankind unto a thing unpleasant. 6 Their eyes humbled, they will emerge from the graves as if they were locusts spreading, 7 They shall be hurrying forth towards the caller, and the unbelievers (who had once denied this Day), will say: “This is a woeful Day.” 8 ۞ The people of Nuh (Noah) denied (their Messenger) before them, they rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened. 9 Then he invoked his Lord (saying): "I have been overcome, so help (me)!" 10 So We opened the gates of heaven with water pouring forth. 11 and made the earth to gush with fountains, and the waters met for a matter decreed. 12 And We bore Noah on the vessel built of planks and nails, 13 That ran (upon the waters) in Our sight, as a reward for him who was rejected. 14 We made (the story of Noah) as evidence of the Truth. However, is there anyone who would take heed? 15 How (great) was then My punishment and My warning! 16 And We have indeed made the Qur’an easy to memorise, so is there one who would remember? 17 (The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings. 18 Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity. 19 and snatched people up as though they were stumps of uprooted palmtrees. 20 How was then My punishment and My commination! 21 Easy have We made the Qur'an to understand: So is there any one who will pay heed? 22
۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.