۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
A questioner asked about a Penalty to befall- 1 Upon the disbelievers, which none can avert, 2 No one can defend him against God, the Lord of the exalted positions. 3 The angels and Jibreel, ascend towards Him the punishment will befall on a day which spans fifty thousand years. 4 Therefore patiently endure, in the best manner (O dear Prophet Mohammed peace and blessings be upon him). 5 Verily they think that the chastisement is far off, 6 But We see it very near. 7 It shall befall on a Day whereon the heaven shall become like unto dregs of oil. 8 And the hills will be light as wool. 9 And no friend will ask after a friend, 10 (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children, 11 And his wife and his brother 12 His kindred who sheltered him, 13 and whosoever is in the earth, altogether, so that it might save him. 14 By no means! Surely it is a flaming fire 15 Eager to roast; 16 It calleth him who turned and fled (from truth), 17 and who accumulated wealth without spending it for a good purpose. 18 ۞ Indeed, mankind was created anxious: 19 When evil comes upon him he is impatient; 20 If good comes to him he holds back his hand, 21 But not so the worshippers 22 Who are constant at their worship 23 And those within whose wealth is a known right 24 for the needy and the deprived, 25 and those who believe in the Day of Judgement 26 And those who are fearful of the chastisement of their Lord-- 27 Indeed the punishment of their Lord is not a thing to be unafraid of! 28 And those who guard their chastity, 29 save from their wives and what their right hands own, then not being blameworthy 30 But whoso seeketh more than that, those are they who are transgressors; 31 who honor their trust and promises, 32 and those who are upright in their testimonies; 33 And those who of their prayer are observant. 34 Those shall be in gardens, honored. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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