Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And indeed, the Qur'an is the revelation of the Lord of the worlds. 192 The Trustworthy Spirit brought it down. (Angel Jibreel – peace be upon him.) 193 Upon thy heart, that thou mayst be (one) of the warners, 194 In a clear Arabic language. 195 And indeed, it is [mentioned] in the scriptures of former peoples. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 And even if We had revealed it to one among the foreigners 198 In order that he read it to them, even then they would not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it until they see the painful torment; 201 It shall come unto them on a sudden, and they shall not perceive. 202 and then they will exclaim, "Could we have a respite?" 203 Seek haste then they with our torment? 204 What thinkest thou? If We give them enjoyment of days for many years, 205 and then the promised punishment fell upon them, 206 Of what avail shall their enjoyment be to them? 207 Never have We destroyed a town without sending down messengers to warn it, 208 To advise; and We never oppress. 209 The devils did not bring it down. 210 It would neither suit them nor would they be able (to produce it). 211 Indeed they have been banished from the place of hearing. 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 and warn your nearest kinsmen; 214 And be kind and humble to the believers who follow you. 215 If they disobey you, say, "I bear no responsibility for what you do." 216 Put thy trust in the All-mighty, the All-compassionate 217 Who sees you when you stand up. 218 and when you turn among those who prostrate themselves. 219 He is the All Hearing, the All Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every sinful, false one. 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Have you not seen them wandering and bewildered in every valley 225 And that they say that which they do not do, 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.