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And lo! it is a revelation of the Lord of the Worlds, 192 Which the True Spirit hath brought down 193 into your heart, so that you may be a warner, 194 in the clear Arabic tongue. 195 And verily, [the essence of] this [revelation] is indeed found in the ancient books of divine wisdom [as well]. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 And had he recited it to them, they would not have believed in it. 199 Even so We have caused it to enter into the hearts of the sinners, 200 They will not believe in it till they behold the painful doom, 201 so that it will come upon them suddenly, while they are not aware, 202 Then they will say: Shall we be respited? 203 Do they wish to hasten Our punishment? 204 Do you not see that even if We give them respite for years 205 And then the promise that is given to them, does come upon them- 206 What shall that which they enjoyed avail them? 207 And never did We destroy a township, but it had its warners 208 for a reminder; and never did We wrong. 209 And this Qur’an was not brought down by the devils. 210 It is not meet for them, nor is it in their power, 211 Truly, they are expelled from hearing. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 and warn your nearest kinsmen; 214 And be kind to him who follows you of the believers. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who seeth thee standing forth (in prayer), 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 He is All-Hearing, All-Knowing. 220 Shall I declare unto you upon whom the satans descend! 221 They descend upon every calumniator, sinner. 222 who readily lend ear [to every falsehood,] and most of whom lie to others as well. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Do you not see that in every valley they roam 225 and that they [so often] say what they do not do [or feel]? 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.