And (remember) when We said to the angels: "Prostrate yourselves to Adam." They prostrated (all) except Iblis (Satan), who refused. 116 We said, "Adam, [Satan] is an enemy to you and to your wife. Let him not turn you both out of Paradise and thus make you come to grief. 117 “Indeed for you in heaven is that you may never be hungry nor be unclothed.” 118 “And that you never feel thirsty nor hot sunshine hurt you.” 119 But then Satan tempted him by saying: "O Adam, should I show you the tree of immortality, and a kingdom that will never know any wane?" 120 So they both ate from it – thereupon their shame became manifest to them, and they started applying on themselves the leaves of heaven; and Adam lapsed in obeying his Lord, so did not reach his goal. (Of achieving immortality) 121 Then his Lord chose him, and turned to him with forgiveness, and gave him guidance. 122 and said: "Get down, both of you, (that is, man and Satan), and be out of it; each of you shall be an enemy to the other. Henceforth if there comes to you a guidance from Me, then whosoever follows My guidance shall neither go astray nor suffer misery. 123 But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection. 124 He will say, "My Lord, why have you brought me back to life blind; before I could see?" 125 He (Allah) will say: 'It is so, Our verses came to you and you forgot them. So this Day you are forgotten' 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding. 128