۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Nun. By the pen and that which they write (therewith), 1 Thou art not, by thy Sustainer's grace, a madman! 2 There is surely reward unending for you, 3 For you are truly of a sublime character. 4 Anon thou wilt see and they will see. 5 Which of you is afflicted with madness. 6 Indeed your Lord well knows those who have strayed from His path, and He well knows those who are upon guidance. 7 Therefor obey not thou the rejecters 8 They only want that you should relent, so that they may come to terms. 9 Furthermore, defer not to the contemptible swearer of oaths, 10 A slanderer, going about with calumnies, 11 Hinderer of the good, transgressor, malefactor 12 [or] one who is cruel, by greed possessed, and in addition to all this, utterly useless [to his fellow-men]. 13 Because he possesses wealth and sons. 14 When Our verses are recited to him, he says: 'They are but fairytales of the ancients' 15 Soon shall We brand (the beast) on the snout! 16 We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it, 17 And they did not say, “If Allah wills”. 18 Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep. 19 And in the morning it was as if plucked. 20 Then they cried out unto each other in the morning. 21 [Saying], "Go early to your crop if you would cut the fruit." 22 They all left, whispering to one another, 23 "Let no beggar come to the garden". 24 And in the morning they went, having the power to prevent. 25 But when they saw it, they said: Most surely we have gone astray 26 Aye! it is we who are deprived! 27 Said the most moderate of them, 'Did I not say to you, "Why do you not give glory?"' 28 They said, "Glory be to God, our Lord. We have surely done wrong." 29 Then some of them advanced against others, blaming each other. 30 They said: woe unto us! verily we! we have been arrogant. 31 It may be that our Lord will give us better than it in exchange. To our Lord we humbly turn' 32 Such is the punishment; and indeed the punishment of the Hereafter is the greatest, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.