۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Compassionate, the Merciful
Someone has (needlessly) demanded to experience the torment (of God), 1 Upon the disbelievers the punishment that none can avert. 2 From Allah, Owner of the ascending steps. 3 To Him the angels and the Spirit mount up, in a day whereof the measure is fifty thousand years. 4 (Muhammad), exercise patience with no complaints. 5 Indeed, they see it [as] distant, 6 And We behold it nigh. 7 The day the sky becomes like molten brass, 8 and the mountains will become like dyed tufts of wool, 9 And no friend will ask [anything of] a friend, 10 Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help)], - the Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself from the punishment of that Day by his children. 11 and his spouse and his brother, 12 And his kin that harboured him 13 and whosoever is in the earth, all together, so that then it might deliver him. 14 But nay! Verily, all [that awaits him] is a raging flame, 15 Flaying off the scalp-skin. 16 It calleth him who turned and fled (from truth), 17 And accumulated wealth and hoarded it. 18 ۞ Surely man is greedy by nature. 19 When they are afflicted, they complain, 20 And refraining, when good reaches him. 21 except those that pray, 22 Those who are constant at their prayer 23 In whose wealth a due share is included 24 For the beggar and the destitute; 25 who confirm the Day of Reckoning 26 and fear the chastisement of their Lord 27 for none is secure from the punishment of their Lord, 28 and who are mindful of their chastity, 29 Except from their wives or those their right hands possess, for indeed, they are not to be blamed - 30 but whoever goes beyond this is a transgressor; 31 And those who keep their trusts and covenants; 32 And those who stand firm in their testimonies; 33 And those who guard their Salat (prayers) well. 34 Those shall dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.