۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Merciful, the Most Merciful
There hath asked an asker for the torment about to befall. 1 to those who deny the truth. No power can hinder God 2 From Allah, the Lord of all pinnacles. 3 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: 4 So be thou patient with a sweet patience; 5 They see it [the Day of Judgement] to be far off, 6 but We see it to be very near. 7 On the day when the heavens become like molten metal. 8 And the mountains will be like wool, 9 and no friend will ask about his friend, 10 Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help)], - the Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself from the punishment of that Day by his children. 11 and of his spouse, and of his brother, 12 his kinsmen who gave him refuge (from hardship) 13 And all that are in the earth, so that it might save him. 14 But nay! for lo! it is the fire of hell 15 Flaying off the scalp-skin. 16 calling him who drew back and turned away, 17 and amassed wealth and covetously hoarded it. 18 ۞ Surely man is created of a hasty temperament 19 Fretful when evil touches him; 20 And when good touches him, withholding [of it], 21 Not so those devoted to Prayer;- 22 Who persevere in devotion, 23 those who give a due share of their wealth 24 For the beggar and the destitute. 25 who confirm the Day of Reckoning 26 And those who fear the punishment of their Lord, -- 27 Indeed the punishment of their Lord is not a thing to be unafraid of! 28 And those who guard their chastity, 29 save from their wives and what their right hands own, then not being blameworthy 30 But whosoever seeks beyond that, then it is those who are trespassers. 31 and those who fulfil their trusts and their covenants, 32 And those who stand firm in their testimonies. 33 and (finally) those who do not miss their ritual - prayers at the prescribed times; 34 Those are highly honored in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.