۞
Juz 29 ▼

3/4 Hizb 58
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< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the Name of Allah, the Most Beneficent, the Most Merciful
Was there not a period of time when man was nothing worth mentioning? 1 Verily, We have created man from Nutfah drops of mixed semen (discharge of man and woman), in order to try him, so We made him hearer, seer. 2 We surely showed him the way that he may either be grateful or deny. 3 Lo! We have prepared for disbelievers manacles and carcans and a raging fire. 4 The virtuous ones will drink from a cup containing camphor 5 a source [of bliss] whereof God's servants shall drink, seeing it flow in a flow abundant. 6 They (are those who) fulfill (their) vows, and they fear a Day whose evil will be wide-spreading. 7 And they give food out of love for Him to the poor and the orphan and the captive: 8 (Saying): "We feed you seeking Allah's Countenance only. We wish for no reward, nor thanks from you. 9 "We only fear a Day of distressful Wrath from the side of our Lord." 10 So Allah saved them from the evil of that Day, and gave them Nadratan (a light of beauty) and joy. 11 And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments]. 12 Reclining therein upon couches, they shall behold therein neither sun nor hurting cold. 13 since its [blissful] shades will come down low over them, and low will hang down its clusters of fruit, most easy to reach. 14 and there shall be passed around them vessels of silver, and goblets of crystal, 15 And crystal clear bottles of silver, of which they will determine the measure themselves. 16 And in that [paradise] they will be given to drink of a cup flavoured with ginger, 17 drawn from a spring (in Paradise) called Salsabil. 18 ۞ Immortal youths shall surround them, waiting upon them; when you see them, you would think they are scattered pearls. 19 And when you see there, you shall see blessings and a great kingdom. 20 Upon them there will be garments of green silk, rich brocade, and they will be adorned with bracelets of silver. Their Lord will give them a pure beverage to drink. 21 (And it will be said to them): "Verily, this is a reward for you, and your endeavour has been accepted." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.