Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
Tell them the story of Abraham, 69 When he said to his father and his people, “What do you worship?” 70 They said: We worship idols, and are ever devoted unto them. 71 He said: "Do they hear you, when you call (on them)? 72 Or do they profit you or cause you harm? 73 They said, “In fact we found our forefathers doing likewise.” 74 Thereupon, Abraham said: "Have you seen (with your eyes) those whom you have been worshipping, 75 you and your forefathers -- 76 are my enemies? Not so the Lord of the Universe. 77 “The One Who created me, so He will guide me.” 78 It is He who gives me food and drink 79 And when I sicken, then He healeth me, 80 "And Who will cause me to die, and then will bring me to life (again); 81 and whom I am eager shall forgive me my sins on the Day of Recompense' 82 [And he said], "My Lord, grant me authority and join me with the righteous. 83 give me a good name among later generations; 84 And put me among the inheritors of Paradise. 85 And forgive my father. Lo! he is of those who err. 86 and disgrace me not on the Day when people will be raised to life, 87 the Day when nothing will avail, neither wealth nor offspring, 88 But only one who comes to Allah with a sound heart." 89 And Paradise will be brought near to the Muttaqun (pious - see V. 2:2). 90 And Hell is brought near to the perverse' 91 "And it shall be said to them: 'Where are the (gods) ye worshipped- 92 besides God? Can they help you or even help themselves?" 93 Then the idols and those who strayed will be hurled into the Fire headlong, one upon another, 94 "And the whole hosts of Iblis together. 95 And they will say, when they are quarrelling therein: 96 'By God, we were certainly in manifest error 97 “When we considered you equal to the Lord Of The Creation.” 98 No one but the sinners led us astray. 99 "'Now, then, we have none to intercede (for us), 100 Nor any loving friend. 101 If only we could return and be among the believers!" 102 There is certainly a sign in that, but most of them would not believe: 103 And most surely your Lord is the Mighty, the Merciful. 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.