And so the two went on their way, till [they reached the seashore; and] when they disembarked from the boat [that had ferried them across,] the sage made a hole in it - [whereupon Moses] exclaimed: "Hast thou made a hole in it in order to drown the people who may be [travelling] in it? Indeed, thou hast done a grievous thing!" 71 He said: said I not that thou wouldst not be able to have with me patience? 72 He said, "Do not take me to task for what I have forgotten, and do not be hard on me on account of what I have done!" 73 Then the twain journeyed until when they met a boy, and he killed him. Musa said: hast thou slain a person innocent not in return for a person? Assuredly thou hast committed a thing formidable. 74 ۞ He said: said I not unto thee that thou wouldst by no means be able to have with me patience? 75 [Musa (Moses)] said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me." 76 Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!" 77 (Khidr) said: "This is the parting between me and you, I will tell you the interpretation of (those) things over which you were unable to hold patience. 78 “In respect of the boat – it belonged to the poor people who worked on the river, so I wished to flaw it – and behind them was a king who would capture every sound ship.” 79 And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them: 80 so We decided that their Lord should replace him by a better and more virtuous son. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82