And man prayeth for evil the prayer he should make for good, and man is ever hasty. 11 And We created the night and the day as two signs – We therefore kept the sign of the night indistinct, and the sign of the day visible – so that you may seek the munificence of your Lord, and know the calculation of the years, and the accounting; and We have explained all things in detail, distinctively. 12 Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open. 13 [and he will be told:] "Read this thy record! Sufficient is thine own self today to make out thine account!" 14 Whosoever is guided is only guided for his own self, and whosoever goes astray it is only against it. No soul shall bear another's burden. Nor do We punish until we have sent a Messenger. 15 And when We intend that We shall destroy a town We command the affluent people thereof, then they transgress therein; wherefore the word is justified on them; then We annihilate it with utter annihilation. 16 And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing. 17 Unto him who cares for [no more than the enjoyment of] this fleeting life We readily grant thereof as much as We please, [giving] to whomever it is Our will [to give]; but in the end We consign him to [the suffering of] hell; which he will have to endure disgraced and disowned! 18 And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allah's Obedience) while he is a believer (in the Oneness of Allah Islamic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah). 19 All [of them] - these as well as those - do We freely endow with some of thy Sustainer's gifts, since thy Sustainer's giving is never confined [to one kind of man]. 20 Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction. 21 Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. 22